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 Location: Nuffar, Afak, Iraq.  Grid Reference: 32� 7' 37' N, 45� 14' E.


      Nippur: (Sumerian City).

Sumerian: Nibru; Akkadian: Nibbur, from the Sumerian for 'lord wind' (Enlil), is modern Nuffar in Afak (Al-Qādisiyyah)

During its peak, at around 2500 B.C, Nippur boasted multiple large temples, government buildings and businesses. Its inhabitants were very literate for the time - over 40,000 inscribed clay Sumerian and Akkadian tablets have been found there, bearing all from epic tales such as the Creation Story to legal documents, medical records and school texts. Powerful trading connections have been revealed in the range of objects originating from such other civilizations as Babylonia, Egypt, Persia, the Indus Valley, and Greece.

Nippur was one of the most ancient and sacred of all the Sumerian cities. It was the special seat of the worship of the Sumerian god, Enlil, ruler of the cosmos

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   Nippur: (The 'Temple of Enlil')

Founded in about 5000 B.C., (1) Nippur is an ancient city in Mesopotamia in an area now part of south-eastern Iraq, south of Baghdad. Nippur was an important city for religious reasons, since it was the home of the supreme god and creator of mankind, Enlil, a storm god, for whom a ziggurat and temple were built. Additionally, whoever controlled Nippur could claim the politically important title of King of Akkad and Sumer. Tens of thousands of Sumerian and Akkadian tablets have been found in Nippur.


The ruins of Nippur, among the largest in southern Mesopotamia, cover approximately 180 acres. They are divided into two well-nigh equal parts by the now dry bed of the Shatt-en-Nil, a canal which at one time branched off from the Euphrates and watered the otherwise barren territory through which it flowed. The eastern half contains the temple structures, including the ziggurat and the group of buildings which must have formed the scribal school and library; it is in this part of the mound that the "tablet house" was excavated. The western half seems to mark the remains of the city proper.

Nippur was situated on both sides of the Shatt-en-Nil canal, one of the earliest courses of the Euphrates, between the present bed of that river and the Tigris, almost 160 km southeast of Baghdad. It is represented by the great complex of ruin mounds known to the Arabs as Nuffar, written by the earlier explorers Niffer, divided into two main parts by the dry bed of the old Shatt-en-Nil (Arakhat). The highest point of these ruins, a conical hill rising about 30 m above the level of the surrounding plain, northeast of the canal bed, is called by the Arabs Bint el-Amiror "prince's daughter."

Enlil is associated with the ancient city of Nippur, and since Enlu with the determinative for "land" or "district" is a common method of writing the name of the city, it follows, apart from other evidence, that Enlil was originally the patron deity of Nippur.

At a very early period - prior to 3000 BC - Nippur had become the centre of a political district of considerable extent. Inscriptions found at Nippur, where extensive excavations were carried on during 1888-1900 by Messrs Peters and Haynes, under the auspices of the University of Pennsylvania, show that Enlil was the head of an extensive pantheon. Among the titles accorded to him are "king of lands," "king of heaven and earth" and "father of the gods".

His chief temple at Nippur was known as E-kur, signifying 'House of the mountain', and such was the sanctity acquired by this edifice that Babylonian and Assyrian rulers, down to the latest days, vied with one another in embellishing and restoring Enlil's seat of worship, and the name Ekur became the designation of a temple in general.

Grouped around the main sanctuary, there arose temples and chapels to the gods and goddesses who formed his court, so that E-kur became the name for an entire sacred precinct in the city of Nippur.

The name "mountain house" suggests a lofty structure and was perhaps the designation originally of the staged tower at Nippur, built in imitation of a mountain, with the sacred shrine of the god on the top.

When, with the political rise of Babylon as the centre of a great empire, Nippur yielded its prerogatives to the city over which Marduk presided, the attributes and the titles of Enlil were largely transferred to Marduk.

But Enlil did not, however, entirely lose his right to have any considerable political importance, while in addition the doctrine of a triad of gods symbolizing the three divisions - heavens, earth and water - assured to Enlil, to whom the earth was assigned as his province, his place in the religious system.

It was no doubt in part Enlil's position as the second figure of the triad that enabled him to survive the political eclipse of Nippur and made his sanctuary a place of pilgrimage to which Assyrian kings down to the days of Assur-bani-pal paid their homage equally with Babylonian rulers.

The Sumerian ideogram for Enlil or Ellil was formerly incorrectly read as Bel by scholars, but in fact Enlil was not especially given the title Bel 'Lord' more than many other gods.

The Babylonian god Marduk is mostly the god persistently called Bel in late Assyrian and Babylonian inscriptions and it is Marduk that mostly appears in Greek and Latin texts as Belos or Belus. References in older literature to Enlil as the old Bel and Marduk as the young Bel derive from this error in reading.


The "Tablet House".

The Nippur expedition succeeded in excavating approximately thirty thousand tablets and fragments in the course of its four campaigns, the larger part of which are inscribed in the Sumerian language and date from the second half of the third millennium to the first half of the second millennium B. C.

The contents of these tablets are rich and varied. The greater part is economic in character; it consists of contracts and bills of sale, promissory notes and receipts, lists and accounts, wills, adoptions, court decisions, and other legal and administrative documents. Many of the tablets are letters; some are historical inscriptions; still others are lexical in character, that is, they contain Sumerian dictionary and grammatical material of priceless value for our study of the language, since they were actually compiled by the ancient scribes themselves. But especially noteworthy is the large group of tablets dated about 1750 B. C. a which are inscribed with the Sumerian literary compositions consisting of epics and myths, hymns and laments, proverbs and "wisdom."

But of the Nippur literary tablets excavated by the University of Pennsylvania and now located in Istanbul and Philadelphia, some two thousand in number, only about five hundred have been copied and published to date. And while all of the approximately seven hundred pieces in the British Museum, Louvre, Berlin Museum, and Ashmolean Museum have been copied and published, 12 some of the more important texts did not appear until a relatively recent date.

The Nippur Tablet.

THIS clay tablet from ancient Nippur is the only surviving document of the Sumerian flood story. Dating from the 17th century BC, the tablet contains six columns of text, three per side, with 10-15 lines in each column. Written in Sumerian, it not only tells the flood story, but also describes the creation of humans and animals, and records the names of antediluvian cities and their rulers.

After Anu, Enlil, Enki, and Ninhursag
had fashioned the black-headed people,
Vegetation sprang from the earth,
Animals, four-legged creatures of the plain,
Were brought artfully into existence
[37 lines are unreadable]
After the....of kingship had been lowered from heaven
After the exalted crown and the throne of kingship
Had been lowered from heaven,
He perfected the rites and exalted the divine ordinances...
He founded the five cities in pure places,...
Then did Nintu weep like a....
The pure Inanna set up a lament for its people,
Enki took council with himself,
Anu, Enlil, Enki, and Ninhursag....
The gods of heaven and earth uttered the name of Anu and Enlil
Then did Ziusudra, the king, the priest of...,
Build a giant...;
Humbly obedient, reverently he...
Attending daily, constantly he...,
Bringing forth all kinds of dreams, he...,
Uttering the name of heaven and earth, he...[...]
the gods a wall...,
Ziusudra, standing at its side, listened.
"Stand by the wall at my left side...,
By the wall I will say a word to you,
Take my word,
Give ear to my instructions:
By our...a flood will sweep over the cult-centers;
To destroy the seed of mankind...,
Is the decision, the word of the assembly of the gods.
By the word commanded by Anu and Enlil...,
Its kingship, its rule will be put to an end.
[about 40 lines missing]
All the windstorms, exceedingly powerful,
Attacked as one,
At the same time, the flood sweeps over the cult-centers.
After, for seven days,
the flood sweeps over the cult centers.
After, for seven days and seven nights,
The flood had swept over the land,
And the huge boat had been tossed
About by the windstorms on the great waters,
Utu came forth, who sheds light on heaven and earth,
Ziusudra opened a window of the huge boat,
The hero Utu brought his rays into the giant boat.
Ziusudra, the king,
Prostrated himself before Utu.

The Sumerians formulated lists of their ancient kings, and gave them extremely long reigns. The time before the flood was said to be a period of 432,000 years. Two kings from after the flood that are listed were Gilgamesh and Tammuz. Legends told about these two kings were so impressive that Tammuz entered the pantheon of Babylon and later became known as Adonis to the Greeks.

Gilgamesh became the hero of the Babylonian epic poem which bears his name, and which also contains an account of the flood. Until recently, these king lists and the names in them were thought to be purely fanciful. But in the 1930's, Sir Leonard Woolley, while excavating a building at Ur on the Ubaid level, found an inscription indicating that the structure had been erected by the son of the founder of the First Dynasty of Ur, a person up till that time regarded as fiction. Gilgamesh, too, has been found to be a real person, with inscriptions telling of the buildings he built.


Babylonian Cartography

Ur-Gur also rebuilt the walls of the city in general on the line of Naram-Sin's walls. The restoration of the general features of the temple of this and the immediately succeeding periods has been greatly facilitated by the discovery of a sketch map on a fragment of a clay tablet.

This sketch map represents a quarter of the city to the eastward of the Shatt-en-Nil canal, which was enclosed within its own walls, a city within a city, forming an irregular square, with sides roughly 820 m long, separated from the other quarters of the city, as from the surrounding country to the northand east, by canals on all sides, with broad quays along the walls. A smaller canal divided this quarter of the city itself into twoparts, in the south-eastern part of which, in the middle of its southeast side, stood the temple, while in the northwest part, along the Shatt-en-Nil, two great storehouses are indicated. The temple proper, according to this plan, consisted of an outer and innercourt, each covering approximately 8 acres (32,000 m�), surrounded by double walls, with ziggurat on the north-western edge of the latter.

This ancient clay tablet is dated to the 14th-13th century BCE, and on it is inscribed a map of the countryside around the Mesopotamian city of Nippur, located in the middle of the southern Mesopotamia floodplain, near the modern city of Diwaniyah. The inscription on the tablet is in cuneiform.

(Other Examples of Prehistoric Cartography)


Sargon of Akkad may have been the world's first empire-builder. Legend states that he was found floating in a basket and brought up by a gardener. Later it is known he became a cupbearer to King Ur-Zazaba of Kish in Sumer. Sargon rose from obscurity to overthrow Lugalzaggisi of Uruk, famously forcing the defeated ruler into a yoke and leading him to the gate of Enlil, at Nippur. Sargon then established what became known as the first empire in human history, becoming the king of Akkad


 The Ziggurat.

Ur-Gur gave to the temple its final characteristic form. Partly razing the constructions of his predecessors, he erected a terrace of bricks, some 12 m high, covering a space of about 32,000 m�, near the north-western edge of which, towards the western corner, he built a ziggurat, or stage-tower, of three stages of dry brick, faced with kiln-fired bricks laid in bitumen. On the summit of this artificial mountain stood, apparently, as at Ur and Eridu, a small chamber, the special shrine or abode of the god. Access to the stages of the ziggurat, from the court beneath, was had by an inclined plane on the south-east side. To the north-east of the ziggurat stood, apparently, the House of Bel, and in the courts below the ziggurat stood various other buildings, shrines, treasure chambers and the like. The whole structure was roughly oriented, with the corners towards the cardinal points of the compass.

(More about Ziggurats)

The Geographical location of Nippur places it approximately 2� North and 14� East of the Giza/Heliopolis complex, an 'anchor point' from which several other important ancient sites were geodetically positioned such as Nimrud, Persopolis, Khorsabad, Baalbek.

(Click here for more about Prehistoric Geodesy)


Other Discoveries at Nippur.

A devotional statue dating to 2600 B.C. of what scholars believe is a married couple. The gypsum statue was found buried beneath the floor of a shine at Nippur in Iraq and measures 3.5 inches wide at the bottom. The couple originally had feet, and the figures have eyes made of shell and lapis lazuli set in bitumen.




Knee and T-joints made about 4,000 B.C. Found in the excavation of the Temple of Bel at Nippur, Babylonia. Pipe was made of baked clay. Babylonia is often referred to as the birthplace of pipe.

Source: Cast Iron Pipe, Standard Specifications Dimensions and Weights (Burlington, New Jersey: United States Cast Iron Pipe & Foundry Co.,1914), p. 13.


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1). http://heritage-key.com/site/nippur


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