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 Location: Oaxaca Valley, Mexico.  Grid Reference: 17º 02' N.  96º 42' W.

 

   monte alban   Monte Albán: (Zapotec Capital).

The levelled hilltop on Monte Alban is the heart of the second largest ceremonial site in Mesoamerica, and is exceeded in size only by Teotihuacán. It is believed to have supported up to 35,000 people in its heyday, revealing it as an important part of the pre-Columbian American landscape.

The site contains some of the earliest undeciphered hieroglyphs found in all of Mesoamerica.

Although this was one of the most enduring of all the civilizations of Mexico (lasting from about 500 B.C. to 800 AD), it experienced a sudden and rapid decline at the same time as the collapse of other pre-Columbian cities elsewhere in Mexico.

(Click here for map of the site)

 

 

   Monte Alban: (White Mountain):

The previous names for the city were the Mixtec name "Sahandevul" which means "At the Foot of the Sky", and another variation which is derived from the older Zapotecan language, "Danibaan" or Sacred Mountain".

Monte Alban is visible from anywhere in the central part of the Valley of Oaxaca

Believed to have been built around 600 BC, the huge complex of ceremonial buildings on top of Monte Alban mountain has some of the most oddly shaped structures of the ancient world. Not only was much of the stone brought up from the valley floor, so was all the water, as the site has no visible natural source. Blanton's survey of the site (1), suggests that the Monte Albán hill itself appear to have been uninhabited prior to 500 BC although the valley is now believed to have been continuously occupied since 2000 BC

There are a large number of carved stone monuments at Monte Alban. The earliest examples are the so-called "Danzantes" (dancers), which represent naked men in contorted and twisted poses, some of them genitally mutilated. The 19th century notion that they depict dancers is now largely discredited, and these monuments, dating to the earliest period of occupation at the site (Monte Albán I), clearly represent tortured, sacrificed war prisoners, some identified by name (see below for more).

In its heyday, Monte Alban was the one of the greatest Zapotec 'holy' cities, with a population of over 30,000 . It is estimated that only about 10% of the site has yet been uncovered.

 

San Jose Mogote. - (The Forerunner to Monte Alban)

The earliest Zapotec city was San Jose el Mogote, also in the Oaxaca Valley and founded about 1600-1400 BC; it was abandoned around 500 BC, when the capital city of Monte Albán was founded at the beginning of the Zapotec heyday. The Zapotecs built their new capital city in the middle of the valley of Oaxaca, between three populous valley arms and at the top of this steep hill. Building a city away from major population centres is called 'disembedded capital' by some archaeologists, and Monte Alban is one of very few disembedded capitals known in the ancient world.

San José Mogote is a pre-Columbian archaeological site of the Zapotec, a Mesoamerican culture that flourished in the region of what is now the Mexican state of Oaxaca. A forerunner to the better-known Zapotec site of Monte Albán, San José Mogote was the largest and most important settlement in the Valley of Oaxaca during the Early and Middle Formative periods (ca. 1500-500 BCE) of Mesoamerican cultural development.(2)

Situated in the fertile bottomlands of the Etla arm of the Valley of Oaxaca, the site is located two blocks from the community museum in the present-day village of San José Mogote, which is about 7.5 miles (12 kilometres) northwest of the city of Oaxaca (Evans 2004:122).

San José Mogote is considered to be the oldest permanent agricultural villages in the Oaxaca Valley and probably the first settlement in the area to use pottery. It has also "...produced Mexico’s oldest known defensive palisades and ceremonial buildings (1300 B.C.), early use of adobe (850 B.C.), the first evidence of Zapotec hieroglyphic writing (600 B.C.), and early examples of architectural terracing, craft specialization, and irrigation (1150-850 B.C.)..." (3)

 

Chronology: Monte Albán.

  • Monte Alban Period 1 (650 BC to 200 BC) is known to have had stone buildings, permanent temples, priests, and an organized religion.

  • Monte Alban Period 2 (200 BC to 1 AD) is characterized by an influx of a group of people from Chiapas or Guatemala who were smaller in numbers, but introduced changes as they merged with the resident population.

  • Between Monte Alban Period 2 (200 BC to 1 AD) and 3A (100 AD to 400 AD) there is evidence of influence from and trade with Teotihuacan to the North.

  • Between Monte Alban Period 3A (100 AD to 400 AD) and 3B (400 AD To 700 AD) the vast majority of the city was reconstructed.

  • Monte Alban Period 4 (800 AD To Spaniards) is the beginning of the decline of Monte Alban as a major power base in the area.

  • Monte Alban Period 5 reflects the influence of the Mixtec occupation.

 

Olmecs at the Oaxaca valley.?

It is known that the history of the region started around 4000 years ago when a village-dwelling people of unknown origin (suggested by some to have been Olmec colonies) moved into the Oaxaca valleys. Then, around 500 BC (1500 years later) a new people (the Zapotecans) moved into the region. One of these groups then began the monumental task of levelling the top of a 1,600 meter high mountain that intersects and divides three valley, and built Monte Alban with a maze of subterranean passage ways, rooms, drainage and water storage systems.

Archaeologists may still argue over who founded Monte Alban (in spite of the oldest reliefs which are clearly Olmec), but what they do agree on is that in the following centuries, the Zapotecans (the new people to move into the area) were responsible for the distinct architectural style and rise to power of Monte Alban (which coincides with the exact time period that the powerful, war-like Olmec civilization went into full-scale decline).

It is difficult to believe that any group other than the long established governing power which controlled the population and resources of the valleys below would be able to complete the task of building Monte Alban, or that they would allow a new group of people to move right into the middle of their territory and take up a dominant military position on the strategic high ground controlling three valleys.

Los Danzantes (Building of the Dancers) is the main highlight of the west side of the plaza.

The oldest known structure at Monte Alban is known as The Gallery of the Dancers. The glyphs depict naked warriors, ejaculation, childbirth, dwarfism, captives, the sick, genitally mutilated and the dead with contorted body positions (like dancers). These pictures are the oldest artefacts found here and date back to the origins of the city itself. The distinct artistic style, and the features of the people with round mongoloid facial features and beards is pure Olmec. The meanings of these symbols, people, positions, or historical context is open to interpretation.


 

One of the strongest characteristics of Monte Albán is the large number of carved stone monuments one encounters throughout the plaza. The earliest examples, the so-called "Danzantes" (literally, dancers), were found mostly in the vicinity of Building L. The 19th century notion that they depict dancers is now largely discredited, and these monuments, dating to the earliest period of occupation at the site (Monte Albán I), clearly represent tortured, sacrificed war prisoners, some identified by name, and may depict leaders of competing centres and villages captured by Monte Albán (Marcus and Flannery 1996; Blanton et al. 1996).

Over 300 “Danzantes” stones have been recorded to date, and some of the better preserved ones can be viewed at the site's museum.

These images are clearly of Olmec origin, and similar contorted figures can be seen at the Olmec capital of La Venta, which was occupied from 1200 BC until 400 BC.

 

In the centre of the plaza (and presumably of extreme importance) are two constructions, the largest (in three sections) was a temple system that included tunnels to other temples on the site. The second building is the only one not aligned with the cardinal points and is thought to have been used for astronomy, hence its name 'The Observatory'. It has several interesting architectural features.

 

Building 'J': The Observatory.

A different type of carved stones is found on the nearby Building J in the centre of the Main Plaza, a building characterized by an unusual arrow-like shape and an orientation that differs from most other structures at the site. Inserted within the building walls are over 40 large carved slabs dating to Monte Albán II and depicting place-names, occasionally accompanied by additional writing and in many cases characterized by upside-down heads. Alfonso Caso was the first to identify these stones as "conquest slabs", likely listing places the Monte Albán elites claimed to have conquered and/or controlled. Some of the places listed on Building J slabs have been tentatively identified, and in one case (the Cañada de Cuicatlán region in northern Oaxaca) Zapotec conquest has been confirmed through archaeological survey and excavations (Redmond 1983; Spencer 1982).

Building J, is interpreted by some scholars as an astronomical observatory.

(Photo Credits: sacredsites.com)

The archaeo-astronomer Anthony Aveni has shown how the building's front doorway is precisely aligned with the point where the bright star Capella (the sixth brightest in the sky) would have first appeared in the dawn sky each year, on the same day that the sun reached its first of two annual zenith days over Monte Alban, on each of which it casts no shadow at mid-day. The front stairway of J is aligned in turn with Structure P (on the eastern side of the plaza), which has a unique vertical shaft leading down into a chamber down which the sun would have shone with no shadow on that same day. Crossed-stick symbols found on Structure J lend further support to the importance of astronomical sighting-stick observations from this position. Moreover, the asymmetric plan of Structure J turns out to be precisely aligned with the point to the west where 5 of the 25 brightest stars in the sky, including the Southern Cross, first rise above the horizon.

Most structures at Monte Alban are oriented 4 degrees to 8 degrees east of north.

The perpendicular to Structure J's baseline shoots through what was an opening or doorway in Structure P points northeast to where the bright star Capella was seen to rise in the processional era of 275 B.C.  During this time Capella made its first reappearance in the predawn sky (its heliacal rise) on May 8, which is the first solar zenith passage date at the latitude of Monte Alban. Solar zenith passages (when the sun passes through the zenith at high noon) were important indicators of the zenith centre. Solar zenith passages occur only within the Tropics, that is between latitudes 23.5 degrees S and 23.5 degrees N. Amazingly platform Structure B through which the Capella observations were sighted, houses Monte Alban's famous zenith tube. This vertical tube leads into an underground chamber where zenith passage measurements of the sun and stars could be made. Zenith tubes have been found at other sites, such as Xochicalco in Central Mexico.

(Article on the Monte Alban Zenith-tube)

(Light-Boxes)

(Archaeoastronomy)

 

The Tombs.

There have been over 200 tombs discovered at Monte Alban.

  

Inside Tomb '104'.

It is interesting to note that in some cases a rock wheel was used to roll across the entrance to the tomb to seal it against intruders. A practice used in the Middle East during the time of Christ.

(Left) Gold pendant from tomb dating to the beginning of the 1400s. The pendent represents Mictllanteuhtli, the 'Lord of Death', recognizable by his fleshless jaws. (Right) Funerary Urn.

 

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References:

1). Blanton, Richard, E. Monte Albán: Settlement Patterns at the Ancient Zapotec Capital. 1978, Academic Press, New York
2). Evans, Susan T. (2004). Ancient Mexico and Central America: Archaeology and Culture History. London: Thames and Hudson
3). Price, T. Douglas; and Gary M. Feinman (2005). Images of the Past (Fourth Edition ed.). New York: McGraw-Hill.
12). The atlas of mysterious places. Guild publishing. 1987.

 

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